Hi Scott,
I think perhaps the first thing to identify are the precise points of controversy. There are two that I can think of, but there may be more: firstly, as argued by Searle, AI may always lack the ability to be truly conscious; however, such as Penrose argue that machines will never think in the fullest sense, for there are non-algorithmic aspects to thought (e.g. Certain forms of insight which cannot be programmed). A third point - for me - would be the extent to which AI could approximate the instinctive drives. If, for instance, Nietzsche is right, and we are all driven on by some sort of 'will to power', then it's difficult to see how this could be replicated at the machine level, for it would basically amount to modelling the life force! Of course, some reject the will to power hypothesis because it is not mechanistic! But there would seem to be a general problem with aping processes that are not fully rational (e.g. Emotion).
Anyway, just some thoughts.