|
2. Delusions, waking
dreams and visions
There is, as you might guess, a great deal of debate as to whether
visions - in the religious sense - actually exist. However, setting
this issue aside for the moment, it is possible to classify certain
experiences as delusional. For example, someone who is running a
fever, has suddenly woken from a deep sleep, is exhausted through
hunger or fatigue, or even under extreme stress, may hallucinate.
We may also include here
certain types of mental illness where voices are heard or things
projected out onto the outside world so that they appear as real
(whatever that is! We shall come back to this later). However, the
main thing to notice here is that the mind is capable of producing
illusions under certain circumstances.
3. Natural illusions
The types of thing included here would be such things as: moisture
rising from the ground appearing as a pool of water (a mirage);
the light of a star that has by now died but can still be seen;
a stick in water that looks bent; the way the moon looks bigger
nearer to the horizon.
These, and other examples,
are often cited as proof that the senses cannot in themselves be
trusted. As with the optical illusions (above), there seems to be
a natural tendency to misinterpret, or provide misleading information
regarding certain experiences.
4. Relative or subjective
sensations
Hot water to a cold hand can feel hotter than to a warm hand - and
vice versa. Also, people who have had a limb amputated sometimes
still have sensations where the limb was. Experiences of this type
suggest that even something as fundamental as our bodily sensations
can be mistaken.
This is an especially
strong point for the sceptic because our sense of touch is very
often seen as being the most reliable, the thing most capable of
giving us proof. If we can touch or feel something we are more likely
to accept it as real than if we have merely seen it.
Next
>>
|